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类型【址:a g 9 559⒐ v i p】1:周柏春 大小:oCXBFq9I23305KB 下载:aZOXd20J73125次
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日期:2020-08-06 07:05:39
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张春浩

1.【址:a g 9 559⒐ v i p】1  "And over all this, as thou well wost* thy selve, *knowest This town is full of ladies all about, And, *to my doom,* fairer than suche twelve *in my judgment* As ever she was, shall I find in some rout,* *company Yea! one or two, withouten any doubt: Forthy* be glad, mine owen deare brother! *therefore If she be lost, we shall recover another.
2.  The prayer stint* of Arcita the strong, *ended The ringes on the temple door that hong, And eke the doores, clattered full fast, Of which Arcita somewhat was aghast. The fires burn'd upon the altar bright, That it gan all the temple for to light; A sweete smell anon the ground up gaf*, *gave And Arcita anon his hand up haf*, *lifted And more incense into the fire he cast, With other rites more and at the last The statue of Mars began his hauberk ring; And with that sound he heard a murmuring Full low and dim, that saide thus, "Victory." For which he gave to Mars honour and glory. And thus with joy, and hope well to fare, Arcite anon unto his inn doth fare. As fain* as fowl is of the brighte sun. *glad
3.  For too much joy hath oft a woeful end. It *longeth eke this statute for to hold,* *it belongs to the proper To deem thy lady evermore thy friend, observance of this statute* And think thyself in no wise a cuckold. In ev'ry thing she doth but as she sho'ld: Construe the best, believe no tales new, For many a lie is told, that seems full true.
4.  THE TALE. <1>
5.  This child Maurice was since then emperor Made by the Pope, and lived Christianly, To Christe's Churche did he great honor: But I let all his story passe by, Of Constance is my tale especially, In the olde Roman gestes* men may find *histories<19> Maurice's life, I bear it not in mind.
6.  41. In certain ascendents: under certain planetary influences. The next lines recall the alleged malpractices of witches, who tortured little images of wax, in the design of causing the same torments to the person represented -- or, vice versa, treated these images for the cure of hurts or sickness.

计划指导

1.  2. Wite: blame; in Scotland, "to bear the wyte," is to bear the blame.
2.  "Is shrined there, and Pity is her name. She saw an eagle wreak* him on a fly, *avenge And pluck his wing, and eke him, *in his game;* *for sport* And tender heart of that hath made her die: Eke she would weep, and mourn right piteously, To see a lover suffer great distress. In all the Court was none, as I do guess,
3.  This Troilus her gan in armes strain, And said, "O sweet, as ever may I go'n,* *prosper Now be ye caught, now here is but we twain, Now yielde you, for other boot* is none." *remedy To that Cresside answered thus anon, "N' had I ere now, my sweete hearte dear, *Been yolden,* y-wis, I were now not here!" *yielded myself*
4.  What praise were it to him, though I you told Of Darius, and a hundred thousand mo', Of kinges, princes, dukes, and earles bold, Which he conquer'd, and brought them into woe? I say, as far as man may ride or go, The world was his, why should I more devise?* *tell For, though I wrote or told you evermo', Of his knighthood it mighte not suffice.
5.  Purpose I have sometime for to enquere Wherefore and why the Holy Ghost thee sought, When Gabrielis voice came to thine ear; He not to war* us such a wonder wrought, *afflict But for to save us, that sithens us bought: Then needeth us no weapon us to save, But only, where we did not as we ought, Do penitence, and mercy ask and have.
6.  To these foresaid things answered Meliboeus unto his wife Prudence: "All thy words," quoth he, "be true, and thereto [also] profitable, but truly mine heart is troubled with this sorrow so grievously, that I know not what to do." "Let call," quoth Prudence, "thy true friends all, and thy lineage, which be wise, and tell to them your case, and hearken what they say in counselling, and govern you after their sentence [opinion]. Solomon saith, 'Work all things by counsel, and thou shall never repent.'" Then, by counsel of his wife Prudence, this Meliboeus let call [sent for] a great congregation of folk, as surgeons, physicians, old folk and young, and some of his old enemies reconciled (as by their semblance) to his love and to his grace; and therewithal there come some of his neighbours, that did him reverence more for dread than for love, as happeneth oft. There come also full many subtle flatterers, and wise advocates learned in the law. And when these folk together assembled were, this Meliboeus in sorrowful wise showed them his case, and by the manner of his speech it seemed that in heart he bare a cruel ire, ready to do vengeance upon his foes, and suddenly desired that the war should begin, but nevertheless yet asked he their counsel in this matter. A surgeon, by licence and assent of such as were wise, up rose, and to Meliboeus said as ye may hear. "Sir," quoth he, "as to us surgeons appertaineth, that we do to every wight the best that we can, where as we be withholden, [employed] and to our patient that we do no damage; wherefore it happeneth many a time and oft, that when two men have wounded each other, one same surgeon healeth them both; wherefore unto our art it is not pertinent to nurse war, nor parties to support [take sides]. But certes, as to the warishing [healing] of your daughter, albeit so that perilously she be wounded, we shall do so attentive business from day to night, that, with the grace of God, she shall be whole and sound, as soon as is possible." Almost right in the same wise the physicians answered, save that they said a few words more: that right as maladies be cured by their contraries, right so shall man warish war (by peace). His neighbours full of envy, his feigned friends that seemed reconciled, and his flatterers, made semblance of weeping, and impaired and agregged [aggravated] much of this matter, in praising greatly Meliboeus of might, of power, of riches, and of friends, despising the power of his adversaries: and said utterly, that he anon should wreak him on his foes, and begin war.

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1.  This knight, of whom my tale is specially, When that he saw he might not come thereby, That is to say, what women love the most, Within his breast full sorrowful was his ghost.* *spirit But home he went, for he might not sojourn, The day was come, that homeward he must turn. And in his way it happen'd him to ride, In all his care,* under a forest side, *trouble, anxiety Where as he saw upon a dance go Of ladies four-and-twenty, and yet mo', Toward this ilke* dance he drew full yern,** *same **eagerly <10> The hope that he some wisdom there should learn; But certainly, ere he came fully there, Y-vanish'd was this dance, he knew not where; No creature saw he that bare life, Save on the green he sitting saw a wife, A fouler wight there may no man devise.* *imagine, tell Against* this knight this old wife gan to rise, *to meet And said, "Sir Knight, hereforth* lieth no way. *from here Tell me what ye are seeking, by your fay. Paraventure it may the better be: These olde folk know muche thing." quoth she. My leve* mother," quoth this knight, "certain, *dear I am but dead, but if* that I can sayn *unless What thing it is that women most desire: Could ye me wiss,* I would well *quite your hire."* *instruct <11> "Plight me thy troth here in mine hand," quoth she, *reward you* "The nexte thing that I require of thee Thou shalt it do, if it be in thy might, And I will tell it thee ere it be night." "Have here my trothe," quoth the knight; "I grant." "Thenne," quoth she, "I dare me well avaunt,* *boast, affirm Thy life is safe, for I will stand thereby, Upon my life the queen will say as I: Let see, which is the proudest of them all, That wears either a kerchief or a caul, That dare say nay to that I shall you teach. Let us go forth withoute longer speech Then *rowned she a pistel* in his ear, *she whispered a secret* And bade him to be glad, and have no fear.
2.  The Christian folk, that through the streete went, In came, for to wonder on this thing: And hastily they for the provost sent. He came anon withoute tarrying, And heried* Christ, that is of heaven king, *praised And eke his mother, honour of mankind; And after that the Jewes let* he bind. *caused
3.  1. Plight: pulled; the word is an obsolete past tense from "pluck."
4.  15. For great skill is he proved that he wrought: for it is most reasonable that He should prove or test that which he made.
5.   1. The Parson's Tale is believed to be a translation, more or less free, from some treatise on penitence that was in favour about Chaucer's time. Tyrwhitt says: "I cannot recommend it as a very entertaining or edifying performance at this day; but the reader will please to remember, in excuse both of Chaucer and of his editor, that, considering The Canterbury Tales as a great picture of life and manners, the piece would not have been complete if it had not included the religion of the time." The Editor of the present volume has followed the same plan adopted with regard to Chaucer's Tale of Meliboeus, and mainly for the same reasons. (See note 1 to that Tale). An outline of the Parson's ponderous sermon -- for such it is -- has been drawn; while those passages have been given in full which more directly illustrate the social and the religious life of the time -- such as the picture of hell, the vehement and rather coarse, but, in an antiquarian sense, most curious and valuable attack on the fashionable garb of the day, the catalogue of venial sins, the description of gluttony and its remedy, &c. The brief third or concluding part, which contains the application of the whole, and the "Retractation" or "Prayer" that closes the Tale and the entire "magnum opus" of Chaucer, have been given in full.
6.  23. Middleburg, at the mouth of the Scheldt, in Holland; Orwell, a seaport in Essex.

应用

1.  6. Grisly: dreadful; fitted to "agrise" or horrify the listener.
2.  The lord, the lady, and each man, save the frere, Saide, that Jankin spake in this mattere As well as Euclid, or as Ptolemy. Touching the churl, they said that subtilty And high wit made him speaken as he spake; He is no fool, nor no demoniac. And Jankin hath y-won a newe gown; My tale is done, we are almost at town.
3.  12. Thennes would it not in all a tide: thence would it not move for long, at all.
4、  The mighty throne, the precious treasor, The glorious sceptre, and royal majesty, That had the king NABUCHODONOSOR With tongue unnethes* may described be. *scarcely He twice won Jerusalem the city, The vessels of the temple he with him lad;* *took away At Babylone was his sov'reign see,* *seat In which his glory and delight he had.
5、  The God Priapus <14> saw I, as I went Within the temple, in sov'reign place stand, In such array, as when the ass him shent* <15> *ruined With cry by night, and with sceptre in hand: Full busily men gan assay and fand* *endeavour Upon his head to set, of sundry hue, Garlandes full of freshe flowers new.

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网友评论(QVeWiGoi85022))

  • 曹艳艳 08-05

      Satan, that ever us waiteth to beguile, Saw of Constance all her perfectioun, And *cast anon how he might quite her while;* *considered how to have And made a young knight, that dwelt in that town, revenge on her* Love her so hot of foul affectioun, That verily him thought that he should spill* *perish But* he of her might ones have his will. *unless

  • 宁江 08-05

      11. Freined: asked, inquired; from Anglo-Saxon, "frinan," "fraegnian." Compare German, "fragen."

  • 沈宇波 08-05

       "He was cast out of manne's company; With asses was his habitation And ate hay, as a beast, in wet and dry, Till that he knew by grace and by reason That God of heaven hath domination O'er every regne, and every creature; And then had God of him compassion, And him restor'd his regne and his figure.

  • 高枫 08-05

      51. The lovers are supposed to say, that nothing is wanting but to know the time at which they should meet.

  • 辛鸣 08-04

    {  Therefore has Jove appointed the eagle to take the poet to the House of Fame, to do him some pleasure in recompense for his devotion to Cupid; and he will hear, says the bird,

  • 丁肇文 08-03

      Ye holde realm and house in unity; Ye soothfast* cause of friendship be also; *true Ye know all thilke *cover'd quality* *secret power* Of thinges which that folk on wonder so, When they may not construe how it may go She loveth him, or why he loveth her, As why this fish, not that, comes to the weir.*<38> *fish-trap}

  • 汪国梁 08-03

      5. Incubus: an evil spirit supposed to do violence to women; a nightmare.

  • 雨果巴拉 08-03

      Twelve years he reigned, as saith Maccabee Philippe's son of Macedon he was, That first was king in Greece the country. O worthy gentle* Alexander, alas *noble That ever should thee falle such a case! Empoison'd of thine owen folk thou were; Thy six <22> fortune hath turn'd into an ace, And yet for thee she wepte never a tear.

  • 刘永培 08-02

       Men speak of romances of price* * worth, esteem Of Horn Child, and of Ipotis, Of Bevis, and Sir Guy, <26> Of Sir Libeux, <27> and Pleindamour, But Sir Thopas, he bears the flow'r Of royal chivalry.

  • 雷金花 07-31

    {  The longe night, and eke a day also, For all the fire, and eke the bathe's heat, She sat all cold, and felt of it no woe, It made her not one droppe for to sweat; But in that bath her life she must lete.* *leave For he, Almachius, with full wick' intent, To slay her in the bath his sonde* sent. *message, order

  • 张晓萌 07-31

      This Maximus, that saw this thing betide, With piteous teares told it anon right, That he their soules saw to heaven glide With angels, full of clearness and of light Andt with his word converted many a wight. For which Almachius *did him to-beat* *see note <15>* With whip of lead, till he his life gan lete.* *quit

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