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类型【址:a g 9 559⒐ v i p】1:王锋刚 大小:Y1mAoEOO88960KB 下载:X4C1ncPJ41934次
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日期:2020-08-04 22:39:33
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段亚楠

1.【址:a g 9 559⒐ v i p】1  In Syria whilom dwelt a company Of chapmen rich, and thereto sad* and true, *grave, steadfast Clothes of gold, and satins rich of hue. That widewhere* sent their spicery, *to distant parts Their chaffare* was so thriftly** and so new, *wares **advantageous That every wight had dainty* to chaffare** *pleasure **deal With them, and eke to selle them their ware.
2.  At Sarra, in the land of Tartary, There dwelt a king that warrayed* Russie, <2> *made war on Through which there died many a doughty man; This noble king was called Cambuscan,<3> Which in his time was of so great renown, That there was nowhere in no regioun So excellent a lord in alle thing: Him lacked nought that longeth to a king, As of the sect of which that he was born. He kept his law to which he was y-sworn, And thereto* he was hardy, wise, and rich, *moreover, besides And piteous and just, always y-lich;* *alike, even-tempered True of his word, benign and honourable; *Of his corage as any centre stable;* *firm, immovable of spirit* Young, fresh, and strong, in armes desirous As any bachelor of all his house. A fair person he was, and fortunate, And kept alway so well his royal estate, That there was nowhere such another man. This noble king, this Tartar Cambuscan, Hadde two sons by Elfeta his wife, Of which the eldest highte Algarsife, The other was y-called Camballo. A daughter had this worthy king also, That youngest was, and highte Canace: But for to telle you all her beauty, It lies not in my tongue, nor my conning;* *skill I dare not undertake so high a thing: Mine English eke is insufficient, It muste be a rhetor* excellent, *orator *That couth his colours longing for that art,* * see <4>* If he should her describen any part; I am none such, I must speak as I can.
3.  Pandarus promises his friend all aid in the enterprise; it is agreed that Cressida shall be carried off, but only with her own consent; and Pandarus sets out for his niece's house, to arrange an interview. Meantime Cressida has heard the news; and, caring nothing for her father, but everything for Troilus, she burns in love and fear, unable to tell what she shall do.
4.  Lordings, there is in Yorkshire, as I guess, A marshy country called Holderness, In which there went a limitour about To preach, and eke to beg, it is no doubt. And so befell that on a day this frere Had preached at a church in his mannere, And specially, above every thing, Excited he the people in his preaching To trentals, <1> and to give, for Godde's sake, Wherewith men mighte holy houses make, There as divine service is honour'd, Not there as it is wasted and devour'd, Nor where it needeth not for to be given, As to possessioners, <2> that may liven, Thanked be God, in wealth and abundance. "Trentals," said he, "deliver from penance Their friendes' soules, as well old as young, Yea, when that they be hastily y-sung, -- Not for to hold a priest jolly and gay, He singeth not but one mass in a day. "Deliver out," quoth he, "anon the souls. Full hard it is, with flesh-hook or with owls* *awls To be y-clawed, or to burn or bake: <3> Now speed you hastily, for Christe's sake." And when this friar had said all his intent, With qui cum patre<4> forth his way he went, When folk in church had giv'n him what them lest;* *pleased He went his way, no longer would he rest, With scrip and tipped staff, *y-tucked high:* *with his robe tucked In every house he gan to pore* and pry, up high* *peer And begged meal and cheese, or elles corn. His fellow had a staff tipped with horn, A pair of tables* all of ivory, *writing tablets And a pointel* y-polish'd fetisly,** *pencil **daintily And wrote alway the names, as he stood; Of all the folk that gave them any good, Askaunce* that he woulde for them pray. *see note <5> "Give us a bushel wheat, or malt, or rey,* *rye A Godde's kichel,* or a trip** of cheese, *little cake<6> **scrap Or elles what you list, we may not chese;* *choose A Godde's halfpenny, <6> or a mass penny; Or give us of your brawn, if ye have any; A dagon* of your blanket, leve dame, *remnant Our sister dear, -- lo, here I write your name,-- Bacon or beef, or such thing as ye find." A sturdy harlot* went them aye behind, *manservant <7> That was their hoste's man, and bare a sack, And what men gave them, laid it on his back And when that he was out at door, anon He *planed away* the names every one, *rubbed out* That he before had written in his tables: He served them with nifles* and with fables. -- *silly tales
5.  20. St. Joce: or Judocus, a saint of Ponthieu, in France.
6.  "Ye shall well see how rough and angry face The King of Love will show, when ye him see; By mine advice kneel down and ask him grace, Eschewing* peril and adversity; *avoiding For well I wot it will none other be; Comfort is none, nor counsel to your ease; Why will ye then the King of Love displease?"

计划指导

1.  52. Calistope: or Callisto, daughter of Lycaon, seduced by Jupiter, turned into a bear by Diana, and placed afterwards, with her son, as the Great Bear among the stars.
2.  THE TALE.
3.  O sooth is said, that healed for to be Of a fever, or other great sickness, Men muste drink, as we may often see, Full bitter drink; and for to have gladness Men drinken often pain and great distress! I mean it here, as for this adventure, That thorough pain hath founden all his cure.
4.  "That the worlde, with faith which that is stable, Diverseth so, his *stoundes according;* *according to its seasons* That elementes, that be discordable,* *discordant Holden a bond perpetually during; That Phoebus may his rosy day forth bring; And that the Moon hath lordship o'er the night; -- All this doth Love, ay heried* be his might! *praised
5.  "O judge, *confused in thy nicety,* *confounded in thy folly* Wouldest thou that I reny innocence? To make me a wicked wight," quoth she, "Lo, he dissimuleth* here in audience; *dissembles He stareth and woodeth* in his advertence."** *grows furious **thought To whom Almachius said, "Unsely* wretch, *unhappy Knowest thou not how far my might may stretch?
6.  When this was read, then said this olde man, "Believ'st thou this or no? say yea or nay." "I believe all this," quoth Valerian, "For soother* thing than this, I dare well say, *truer Under the Heaven no wight thinke may." Then vanish'd the old man, he wist not where And Pope Urban him christened right there.

推荐功能

1.  The day of wedding came, but no wight can Telle what woman that it shoulde be; For which marvail wonder'd many a man, And saide, when they were in privity, "Will not our lord yet leave his vanity? Will he not wed? Alas, alas the while! Why will he thus himself and us beguile?"
2.  "I say not this by me for that I can Do no service that may my lady please; But I dare say, I am her truest man,* *liegeman, servant *As to my doom,* and fainest would her please; *in my judgement *At shorte words,* until that death me seize, *in one word* I will be hers, whether I wake or wink. And true in all that hearte may bethink."
3.  6. Chimb: The rim of a barrel where the staves project beyond the head.
4.  "But it were rather an opinion Uncertain, and no steadfast foreseeing; And, certes, that were an abusion,* *illusion That God should have no perfect clear weeting,* *knowledge More than we men, that have *doubtous weening;* *dubious opinion* But such an error *upon God to guess,* *to impute to God* Were false, and foul, and wicked cursedness.* *impiety
5.   And in himself he laugh'd right at the woe Of them that wepte for his death so fast; And damned* all our works, that follow so *condemned The blinde lust, the which that may not last, And shoulden* all our heart on heaven cast; *while we should And forth he wente, shortly for to tell, Where as Mercury sorted* him to dwell. *allotted <92>
6.  [Having treated of the causes, the Parson comes to the manner, of contrition -- which should be universal and total, not merely of outward deeds of sin, but also of wicked delights and thoughts and words; "for certes Almighty God is all good, and therefore either he forgiveth all, or else right naught." Further, contrition should be "wonder sorrowful and anguishous," and also continual, with steadfast purpose of confession and amendment. Lastly, of what contrition availeth, the Parson says, that sometimes it delivereth man from sin; that without it neither confession nor satisfaction is of any worth; that it "destroyeth the prison of hell, and maketh weak and feeble all the strengths of the devils, and restoreth the gifts of the Holy Ghost and of all good virtues, and cleanseth the soul of sin, and delivereth it from the pain of hell, and from the company of the devil, and from the servage [slavery] of sin, and restoreth it to all goods spiritual, and to the company and communion of Holy Church." He who should set his intent to these things, would no longer be inclined to sin, but would give his heart and body to the service of Jesus Christ, and thereof do him homage. "For, certes, our Lord Jesus Christ hath spared us so benignly in our follies, that if he had not pity on man's soul, a sorry song might we all sing."

应用

1.  The Soudan came himself soon after this, So royally, that wonder is to tell, And welcomed her with all joy and bliss. And thus in mirth and joy I let them dwell. The fruit of his matter is that I tell; When the time came, men thought it for the best That revel stint,* and men go to their rest. *cease
2.  D. LAING PURVES.
3.  Ysaac was figure of His death certain, That so farforth his father would obey, That him *ne raughte* nothing to be slain; *he cared not* Right so thy Son list as a lamb to dey:* *die Now, Lady full of mercy! I you pray, Since he his mercy 'sured me so large, Be ye not scant, for all we sing and say, That ye be from vengeance alway our targe.* *shield, defence
4、  15. Isoude: See note 21 to "The Assembly of Fowls".
5、  In London was a priest, an annualere, <12> That therein dwelled hadde many a year, Which was so pleasant and so serviceable Unto the wife, where as he was at table, That she would suffer him no thing to pay For board nor clothing, went he ne'er so gay; And spending silver had he right enow; Thereof no force;* will proceed as now, *no matter And telle forth my tale of the canon, That brought this prieste to confusion. This false canon came upon a day Unto the prieste's chamber, where he lay, Beseeching him to lend him a certain Of gold, and he would quit it him again. "Lend me a mark," quoth he, "but dayes three, And at my day I will it quite thee. And if it so be that thou find me false, Another day hang me up by the halse."* *neck This priest him took a mark, and that as swithe,* *quickly And this canon him thanked often sithe,* *times And took his leave, and wente forth his way; And at the thirde day brought his money; And to the priest he took his gold again, Whereof this priest was wondrous glad and fain.* *pleased "Certes," quoth he, *"nothing annoyeth me* *I am not unwiling* To lend a man a noble, or two, or three, Or what thing were in my possession, When he so true is of condition, That in no wise he breake will his day; To such a man I never can say nay." "What," quoth this canon, "should I be untrue? Nay, that were *thing y-fallen all of new!* *a new thing to happen* Truth is a thing that I will ever keep, Unto the day in which that I shall creep Into my grave; and elles God forbid; Believe this as sicker* as your creed. *sure God thank I, and in good time be it said, That there was never man yet *evil apaid* *displeased, dissatisfied* For gold nor silver that he to me lent, Nor ever falsehood in mine heart I meant. And Sir," quoth he, "now of my privity, Since ye so goodly have been unto me, And kithed* to me so great gentleness, *shown Somewhat, to quite with your kindeness, I will you shew, and if you list to lear,* *learn I will you teache plainly the mannere How I can worken in philosophy. Take good heed, ye shall well see *at eye* *with your own eye* That I will do a mas'try ere I go." "Yea," quoth the priest; "yea, Sir, and will ye so? Mary! thereof I pray you heartily." "At your commandement, Sir, truely," Quoth the canon, "and elles God forbid." Lo, how this thiefe could his service bede!* *offer

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网友评论(sKLMWjEa19913))

  • 贺东作 08-03

      WHAT should these clothes thus manifold, Lo! this hot summer's day? After great heate cometh cold; No man cast his pilche* away. *pelisse, furred cloak Of all this world the large compass Will not in mine arms twain; Who so muche will embrace, Little thereof he shall distrain.* *grasp

  • 李希 08-03

      "Bowe your neck under the blissful yoke Of sovereignty, and not of service, Which that men call espousal or wedlock: And thinke, Lord, among your thoughtes wise, How that our dayes pass in sundry wise; For though we sleep, or wake, or roam, or ride, Aye fleeth time, it will no man abide.

  • 南雅砻 08-03

       The lovers took a heart-rending adieu; and Troilus, suffering unimaginable anguish, "withoute more, out of the chamber went."

  • 孙晶 08-03

      Himself drank water of the well, As did the knight Sir Percivel, <31> So worthy under weed; Till on a day - . . .

  • 马彭 08-02

    {  Now, Sirs, then will I tell you forth my tale. As ever may I drinke wine or ale I shall say sooth; the husbands that I had Three of them were good, and two were bad The three were goode men, and rich, and old *Unnethes mighte they the statute hold* *they could with difficulty In which that they were bounden unto me. obey the law* Yet wot well what I mean of this, pardie.* *by God As God me help, I laugh when that I think How piteously at night I made them swink,* *labour But, *by my fay, I told of it no store:* *by my faith, I held it They had me giv'n their land and their treasor, of no account* Me needed not do longer diligence To win their love, or do them reverence. They loved me so well, by God above, That I *tolde no dainty* of their love. *cared nothing for* A wise woman will busy her ever-in-one* *constantly To get their love, where that she hath none. But, since I had them wholly in my hand, And that they had me given all their land, Why should I take keep* them for to please, *care But* it were for my profit, or mine ease? *unless I set them so a-worke, by my fay, That many a night they sange, well-away! The bacon was not fetched for them, I trow, That some men have in Essex at Dunmow.<9> I govern'd them so well after my law, That each of them full blissful was and fawe* *fain To bringe me gay thinges from the fair. They were full glad when that I spake them fair, For, God it wot, I *chid them spiteously.* *rebuked them angrily* Now hearken how I bare me properly.

  • 应勇 08-01

      Yet Troilus was not so well at ease, that he did not earnestly entreat Cressida to observe her promise; for, if she came not into Troy at the set day, he should never have health, honour, or joy; and he feared that the stratagem by which she would try to lure her father back would fail, so that she might be compelled to remain among the Greeks. He would rather have them steal away together, with sufficient treasure to maintain them all their lives; and even if they went in their bare shirt, he had kin and friends elsewhere, who would welcome and honour them.}

  • 西浦 08-01

      "And also I would that all those were dead, That thinke not in love their life to lead, For who so will the god of Love not serve, I dare well say he is worthy to sterve,* *die And for that skill,* 'ocy, ocy,' I grede."** *reason **cry

  • 考考考 08-01

      Under a tree, beside a well, I sey* *saw Cupid our lord his arrows forge and file;* *polish And at his feet his bow all ready lay; And well his daughter temper'd, all the while, The heades in the well; and with her wile* *cleverness She couch'd* them after, as they shoulde serve *arranged in order Some for to slay, and some to wound and kerve.* *carve, cut

  • 伍生宝 07-31

       15. Did him to-beat: Caused him to be cruelly or fatally beaten; the force of the "to" is intensive.

  • 雷克维 07-29

    {  The Song of Troilus. <9>

  • 邝涤 07-29

      And gan to call, and dress* him to arise, *prepare Rememb'ring him his errand was to do'n From Troilus, and eke his great emprise; And cast, and knew in *good plight* was the Moon *favourable aspect* To do voyage, and took his way full soon Unto his niece's palace there beside Now Janus, god of entry, thou him guide!

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